Why I Can’t Care About Every Crisis {A Life Overseas}

Elizabeth is over at A Life Overseas today. . . .

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“What are people there saying about Syria?”

This question was posed to me during a Skype conversation with a friend back in the States. My answer? “I’m not talking to anyone about Syria. I’ve got things to deal with in my own personal ministry, and I’ve got things to deal with in my team ministry. I’ve got the daily work of homeschooling – a career unto itself – and your basic ‘how do I get food on the table?’ questions. I’m also living in a culture that has its own political and safety issues. So finding out what other people in my life think about Syria is pretty much not going to happen.”

I ended my rather lengthy explanation by saying, “I just can’t care about everything.”

While my statement might sound a bit cruel, I think it also sums up the struggle of overseas missionaries and expatriate Christians in general. How can we stay connected to our world back home while also embedding ourselves in our lives here? How can we tend to relationships in our host culture and relationships in our sending culture? How can we care about global politics and local politics and politics in our passport country? (And just to be clear here, that actually makes three worlds we’re expected to live in, not two.)

Here’s how I deal with these challenges, but I also hope to hear how you balance the many relational and cultural needs you face.

Finish reading here.

How I Learned My Belovedness {Velvet Ashes}

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Czechoslovakia felt like home to me. Well, not Czechoslovakia exactly, but my mom’s large Czech family. Their love was a constant throughout all my TCK moves. I never fit in at school, but I never, ever doubted my belonging in the Musel family. And wherever I go in the world now, the memory of my mom’s relatives is a comfort that I return to again and again.

Nobody loved or accepted unconditionally like they did. Friends and significant others were always welcomed, no questions asked. It was mind-boggling, really, the inclusiveness they demonstrated, especially as I view it now through adult eyes. They are the ones who taught me my belovedness. That knowledge is a gift that sustains me anywhere I go (and one that the Church would do well to imitate).

Each Christmas we cemented our family relationships with a tradition that harked all the way back to the “old country”: The Apple. Every Christmas Eve after a special meal of noodle soup and hoska (traditional Czech pastry), we gathered around Grandpa (or the oldest living male relative) and listened to him tell the story. It was the same story year after year after: a story about getting lost and finding our way back again.

Grandpa would take an ordinary apple and cut it into the same number of pieces as the people present at the meal. One piece for each person, right on down to the fidgety toddler or the newborn baby. He would pass the plate around, and we would all take a piece, even the little ones who didn’t like the peel. Then we would each eat our piece of apple.

And as we ate, Grandpa would tell us that whenever we felt lost and alone in life, we could sit down, quiet ourselves for a few minutes, and remember eating apple together at Grandpa and Grandma’s house on Christmas Eve. He told us that if we did that, we would find our way. He told stories of family members who had been physically lost in the woods who found their way home because of this communal memory. But the promise wasn’t limited to physical lostness. It was for metaphysical lostness too.

There is nothing magical about a shared meal, or even a ritualistic one. And there is nothing magical about finding peace through the memory of that shared meal. But there is something mystical about it.There is something calming about sitting quietly and remembering how very much you are loved, regardless of what you do or how you perform, but simply because you are part of a family.

Science shows that sharing a meal together produces the same hormone as that produced when you give or receive a hug or when a mother bonds with her baby: oxytocin. The first time I read about the physiology of shared meals, I marveled at the wisdom of a God who instituted a Church tradition that chemically bonds us together. This tradition goes by various names — communion, the Lord’s Supper, Eucharist. Regardless of what we call it, it’s been commemorated by the body of Christ for nearly two thousand years now. It goes back much further than my family’s life in the “Old Country.”

I grew up in churches that practiced open communion. Open communion means that anyone who was a follower of Christ could participate, no matter your history or church membership, no questions asked. It was customary to wait till after baptism to take communion, but over the years I witnessed actual open communion of both adults and children, pre-baptism.

I love this practice of open communion. God’s love and forgiveness are free for all, and open communion is a physical representation of that spiritual truth. The bread and the cup are offered to all; there is no judgment here. Everyone is welcome at this Table. We eat together, we gather people into our family, and we remember the love and sacrifice of Christ that created this family.

In the churches of my childhood we celebrated communion weekly, so I have literally a thousand memories of ingesting the bread and wine together with my brothers and sisters. A thousand times of remembering Christ’s sacrifice for all of us regular, ragamuffin believers sitting (and sinning) in those red-padded pews. It was a tradition much like my Musel family Christmas Eve Apple: capable of bonding us together and teaching us how loved we really are.

The Church is supposed to be that safe family atmosphere. And communion is meant to be our oxytocin-creating feast. It’s supposed to be a shared meal, a shared message, and a shared memory. It’s how God wants us to learn our belovedness. But we all know that doesn’t always happen. Sometimes the church fails to live up to Christ’s dream for His Bride, and communion doesn’t become the inclusive, bonding event it’s designed to be.

If any of that is true for you today, let’s reclaim communion for our ever-wandering, never-belonging-anywhere hearts. Let’s remind ourselves that communion and other shared meals are an opportunity to rejoice in Christ’s offer of love to us. Let’s reframe time at the Table as a way to remember Jesus as the One who initiates relationship with us, over and over and over again. Let’s pick up the bread and reach for the wine. Let’s put them in our mouths and pass the plates on to the next person. Let’s remake communion into a time to breathe in our belovedness.

The promise offered to me as a child around the Christmas table is no stronger than the promise offered to us when we partake of the bread and wine. It is the promise of becoming one with Jesus and with His people. It is the promise that He is always with us, always welcoming us, always wanting us. So the next time you take communion or share a meal with your brothers and sisters in Christ — yes even the ones you don’t like or who don’t like you – may you remember that you are dearly and truly loved, and that you don’t have to do anything to gain this love.

 

Originally published here; reprinted with permission.

A Few of My Favorite Things {May 2017}

By Elizabeth

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This month we finished our school year! We also had some health issues (bummer). In fact it was so crazy that I don’t even have any book reviews for you. (I miss reading books.) But I did find two new semi-healthy recipes that we are loving: Fluffy Coconut Flour Pancakes (which are mommy’s treat) and your basic Energy Bites, which the whole family loves (but I don’t add the chocolate chips).

 

BLOG POSTS

Ask a Counselor: roll away the stone of perfectionism by Kay Bruner. This came at the absolute right time for me. I had been doing hefty battle with the foe of perfectionism and needed a friend and guide and, most especially, a “me too.” Still working on some of these issues of perfectionism.

7 Ways We Secretly Rank Each Other by Amy Young. So good, and so uncomfortably true. Somehow Amy managed to touch on all the ways we rank ourselves and others . . . . even the ones we’d rather not admit.

On Home and Keeping Place, in which Marilyn Gardner interviews author Jen Pollock Michel. The interview stirred something deep inside me, and it moved me to watch the Keeping Place discussion series on my Right Now Media account. I haven’t read the book, but the discussion series delves more deeply into the theological basis for these longings, which was so helpful.

In Solidarity With the Butt Wipers by Leslie Verner. Although I’m not in the exact same “young mom” season as Leslie, I found myself nodding my head to the things she was saying. Many of her statements apply to older stages of motherhood too, including the inability to catch up, the occasional desire to run away, and the guilt that tags along with that desire.

 

FUNNY VIDEOS

I loved Kid Snippets so much that I started watching them WITH my kids. Fast Food and Hair Salon are still two of my favorites, and their conversations have become part of our family vernacular, much like this NFL Bad Lip Reading. Now we’ve discovered Bedtime, which is our much-quoted collective favorite (everything seems to “scamper off” now). Making Friends and Lunch are also good.

Then I came across this MAYhem video from the Holderness family, which pretty much describes the end of a home school year too! We’re glad to be on break now! I hope to return next month with a review of Helena Sorensen’s Seeker (the 2nd installment in her thought-provoking Shiloh series), which was too much for me to get to this month.

The Temporary Intimacy of Expat Life (and my search for rootedness) {A Life Overseas}

Elizabeth is over at A Life Overseas today. . . .

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It’s not hard for me to put down roots in a new place. Roots are all I want. That may sound unconventional coming from a Third Culture Kid, but Army life was unsettling, and even small tastes of stability were tantalizing to me. I’m always searching for roots.

Specific places can be very healing to me, but I almost wonder if the place itself doesn’t matter as long as the place seems permanent. I could settle anywhere as long as it’s forever. I know this need for stability points somewhere. It points to a longing for a forever home. A hunger for the new city. A desire that can’t be completely fulfilled in this sin-tarnished world.

So whenever I move to a new place, I pretend it’s a permanent home. I decide I never want to move away. I give myself, heart and soul, to this new place and to this new people. I make plans for future years, future decades even. I tell myself that I will settle here and live here forever. I imagine everything in the future taking place in this place.

While some TCKs want to move places frequently, that hasn’t been my experience. I don’t want to leave a new place after a few years of living there. I don’t become unsettled at the thought of settling somewhere. Sometimes I tell myself that this desire I have for roots is good. I tell myself that it means I’m stable and secure. But then I have to ask, if I’m so stable and secure, why would I become so unmoored by goodbyes?

A desire to move frequently can be unhealthy, it’s true. But it is equally true that this insatiable desire I have never to move homes or see life change can be unhealthy too. For see, God is the God who is doing a new thing. And growth in Christ never happens without change — sometimes painful change. So I sometimes live in denial, for this overseas life is not, and can never be, permanent. I will have to move eventually. My friends, the dear people with whom I live my life and to whom I’ve pledged my undying love, must also move at some point.

You can finish reading here.

Sometimes We Eat Cereal For Supper

by Elizabeth

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Some days I spend hours reading aloud with my kids. Sometimes that means science doesn’t get done. Other days we pore over science books for hours, but grammar doesn’t get done. Some days we get all the subjects done, but I run out of time to prepare dinner. On days like those we eat cereal for supper. But only if we have milk in the house.

Or we might eat peanut butter and jelly sandwiches for supper. But only if we have bread in the house. Because even with dedicated weekly meal planning and shopping trips, I can rarely keep enough bread or milk in the house. Which makes for a lot of husband-texts like “please pick up bread or we won’t have supper” and “please get milk or there will be no breakfast.” If all else fails, I pop popcorn.

Some days not every school subject gets done, but I dance with my younger kids and laugh at my older kids’ jokes. Other days I put in a good, solid school day with the kids and feel satisfied but much too tired to write. I’m almost always too tired to exercise. Mostly I force myself to work out. I know from experience what happens if I don’t. Sometimes I don’t get to my email for weeks. Or I go for weeks without having time or mental energy to write. In those times I can really become unpleasant to live with.

Sometimes I go months without spending time with my closest friends. Sometimes I have so many social, school, and ministry engagements that I don’t get sufficient time by myself to be a kind, sane person. Sometimes I’m so worn out by all this busy rushing that I lock myself away and skimp on spending time with my husband. Other times I choose to hang out with my husband regardless of what else “should” be getting done. And nothing does get done, but I sure am happy. I have discovered, in fact, that husband time is the biggest key to my happiness.

Sometimes I bemoan the fact that I can’t do everything all the time. That I can’t seem to get my life in order and pull myself together and balance all the needs. But maybe I’m not supposed to. Maybe every day isn’t supposed to contain every thing. Maybe each day is only supposed to contain some of the things. Maybe something is always going to fall through the cracks.

And maybe I’m supposed to be ok with that.