When Missionaries Starve — A message on the Power, Beauty, and absolute Necessity of the Word of God

When Missionaries Starve — A message on the Power, Beauty, and absolute Necessity of the Word of God. Recorded at ICA, Phnom Penh Cambodia, July 2017.

Click the link above to listen to the mp3, or check out the trotters41 podcast here.

I also wrote about this topic over at A Life Overseas.

trotters41-podcast

When Missionaries Starve {A Life Overseas}

by Jonathan

It’s something that’s caused the rise and fall of kingdoms. It’s confused the most erudite of the educated and been understood by the most childlike of children.

It’s been cherished and treasured by some, burned and ridiculed by others, and it’s absolutely necessary to your emotional health while living and serving abroad.

It is the Word of God.

The more pastoral counseling I do with cross-cultural workers and missionaries – and the more I get to know myself – the more I believe in the Power, Beauty, and absolute Necessity of the Word of God.

Many of us study the Bible as part of our jobs. We read it, parse it, argue about it, and teach it. But sometimes, in the middle of all of that, we forget to eat it.

We end up trying to feed ourselves with yesterday’s manna, and we starve.

We need to return to the slow chewing of the Word. For our own sustenance.

We need so much more than yesterday’s manna, so much more than the gorging of conferences or the regurgitations of famous teachers.

We need time with God and his Word. Today.

Each bite will not be Instagrammable. Each bite will not be magnificent and earth-shattering and memorable, and that’s as it should be, because sometimes you just need the calories.

Regular, non-crisis reading of the Word may seem to make zero difference in your life today or even tomorrow. But I promise you, in a year or ten or fifty, the consistent ingesting of the Word will make all the difference.

Continue reading at A Life Overseas

A Spiritual Warfare Lullaby

Greater is He
Greater is he who is in me,
Than the one who’s in the world

There is no power in Heav’n or hell or earth
That can ever separate me
From the love of God our Father
From the love of God above

Like a Good Shepherd he leads me
Besides waters still and calm
In the presence of all of my enemies
Still the presence of God above

I will not fear the terror
Of the day or the night
For I know my Father is with me
In the dark he is my Light.

All the hosts of Heaven are shouting
At the victory he’s won
All of Hell continues to tremble
At the love of God above

What Forgiveness Really Means

by Elizabeth

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Timothy Sanford wrote about forgiveness in his book “I Have To Be Perfect” (And Other Parsonage Heresies). It’s a book for Pastors’ Kids and Missionary Kids (PKs and MKs) that I blogged through a couple years ago. In the book, Sanford teaches that when you forgive someone, you have to “absorb the damages.”

I didn’t exactly know what he meant by “absorb the damages.” For me it was a completely novel way of looking at forgiveness. I had always thought forgiveness meant releasing my anger and desire for justice. I never thought about having to absorb the damages.

According to this definition, forgiveness means paying. You take on the punishment. You walk through the suffering. You pay the price that no one else is willing to pay.  It is not just releasing a person from their debt. It involves accepting your own suffering. And this has certainly been my experience. Willingly or unwillingly, there have been times in my life that I have paid the price that no one else would pay.

Sanford’s explanation of forgiveness also helps me to understand the Cross on a deeper level. It’s easy to understand the mercy of a God who releases us from punishment. It’s much harder to comprehend why that same God had to suffer because of His choice to forgive. After all, He’s God. Why couldn’t He release us without suffering?

I have in fact heard people voice this very complaint, claiming that a violent, bloody cross was unnecessary for salvation. That if we, as humans, can “just decide” to forgive someone, then why wouldn’t the God of the universe be able to just decide to forgive us, too? He’s GOD. Can’t He just declare our debt null and void? Give us heaven free and clear?

I must confess, this postmodern recasting of God sounds really nice. It’s pleasant to the ears and inoffensive to the mind. But as I’ve processed through the ideas of mercy and forgiveness, the words of Timothy Sanford keep returning to me. They illuminate for me what the forgiveness of Jesus really means.

It is most certainly true that God wanted to forgive, so He decided to forgive. But in order to forgive, someone was going to have to pay the price. And in this case, the Person who paid the price was God Himself.

The “I can just decide to forgive” narrative works better with people we actually care about. When we are in relationship with someone, it is much easier to pay the price, to release the debt, and to forgive. The process is more akin to overlooking than releasing. So we delude ourselves into thinking that forgiveness means “just deciding” to forgive, apart from anyone’s suffering.

But I don’t want to worship a god made in my own image, a god whose ideas of justice and forgiveness are modeled after my own.

Forgiveness, whether it is God’s or ours, always means absorbing the damages. When we humans “just decide” to forgive someone here on earth, it is never a simple act of the will the way I’ve heard some describe it. There is always suffering involved. We suffer at the hands of another and choose not to repay evil for evil. Forgiveness means accepting that suffering. There is always a cost to forgiveness.

And that is the role of Jesus in our lives. The truth is, the cross is offensive. It is violent. It is God himself paying the price of our wrongdoing. Taking on the pain of our sin — a pain so massive we have a hard time comprehending it. Such a hard time comprehending it, in fact, that we are sometimes tempted to wave it all away.

But forgiveness is never free. The cost can’t be waved away. The forgiver always pays. Forgiving means acknowledging that there was pain and suffering and that nothing the perpetrator will ever do could ever make it right. The Forgiver Himself has to make it right.

Linking up with Velvet Ashes.

Love with Faith (or Play Guitar with Both Hands)

Recorded at ICA in Phnom Penh, Cambodia, March 2017.

To listen to the message, Click Here or visit the trotters41 podcast on iTunes.

Paul concluded his message to the Ephesians with the idea of Love mixed with Faith(6:23), and I borrowed his thoughts for a bit. Here are some excerpts…

Love comes to seek and save the lost, while Faith believes they can be.

Faith empowers Jesus to prophetically imagine a new paradigm for the co-crucified: “Today, you will be with me in Paradise.” While Love communicates the fantastical truth: “I want you with me in paradise.”

Faith innervates Jesus’ declaration to the Samaritan woman, “If you only knew the gift God has for you….”

But Love is what got Jesus talking with her in the first place.

“Love joined with faith.”

Faith helps me believe the Gospel. Love helps me share it.

Without Faith, Love lacks vision and imagination, leaving us without mooring and definition.

Without Love, Faith becomes cold and unapproachable, leaving us bitter and mean.

We need both.

Love mixed with Faith.