Wars, Plagues, and Fires: Is This How the World Ends?

Saddled with an anxious mind, it’s easy for me to go bleak. Hopeless. Straight to the end of the world. It’s easy to look around at world or national events and think, it’s never been this bad before.

But this is not a new habit of mine. I’ve been fast-forwarding to Armageddon for years. This tells me it’s not about the age in which I live but about the mind I inhabit.

There is, as always, reason to fear. Recently some have said that we are closer to nuclear war now than we have been since the Cold War. (Note: I originally wrote those words in April 2024, shortly after the war in Israel had begun.)

But in times like these I remember what C.S. Lewis had to say in his 1948 essay, “On Living in an Atomic Age,” and I go reread it. You probably already know it, but here it is just in case:

In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’ I am tempted to reply: ‘Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.’

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors – anaesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things – praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts – not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

Of course, that reminds me of this George Orwell quote from his 1946 essay, “Some Thoughts on the Common Toad,” which I’ve also shared before:

The atomic bombs are piling up in the factories, the police are prowling through the cities, the lies are streaming from the loudspeakers, but the earth is still going round the sun, and neither the dictators nor the bureaucrats, deeply as they disapprove of the process, are able to prevent it.

And that reminds me of what we learned in homeschool history class. Specifically, what we learned in Chapter 12 of Susan Wise Bauer’s The Story of the World Volume 3: Early Modern Times. The setting was London, the 1650s and ‘60s. First there was a long, drawn-out war followed by an extremely unpopular governing regime. Then there was a plague. And finally, there was a disaster that destroyed half the city.

Nearly ten years of the English Civil War—violence, unrest, and oppression. An unpopular religious regime for the next five. Two fifths (forty percent) of London succumbing to the Yersinia pestis bacterium a few years after that. And less than a year later four fifths of London burning to the ground all because the king’s baker had been careless one night.

If I’d been living in London in 1666, at the end of all of that, I would have thought the end of the world was right around the corner. I would have thought Jesus was coming soon. Surely. But I would have been wrong. Nearly four hundred years later, we’re still waiting.

What about Matthew 24 and Jesus’s apparent warnings that the end was happening soon? What about Matthew 25 and the parable of the virgins? Aren’t we supposed to be ready for His return at all times? It could happen at any moment. At least, that’s what I’d heard growing up.

But when our Bible class studied this verse, the teacher explained that it’s not just that we need to be ready for His return to happen soon. We’re also supposed to be ready for it to happen later. To be prepared to stay and wait a long time. The wise ones were prepared for a longer wait — and possibly more suffering — and they were rewarded.

Wars, plagues, and fires. Those are the trials that the English people faced in the 1650s and ‘60s. And they are the trials the modern world has faced in the 2020s. It doesn’t necessarily mean the end of the world is nigh, although it might. But things have always been falling apart. 2026 is no different — though it is personal.

So don’t just be ready to receive Him now. Also be ready to wait. Be ready right now, and be ready later. We don’t know the times, and it’s not our job to know the times. It’s our job to be prepared no matter how long it takes. Even through suffering, even through heartache. It’s our job to settle in and make a life, to raise children and plant gardens, even if we have to wait seventy years, or more.

I remember in 2021 my husband Jonathan was working on a landmark article on codependency and the church. He took a couple months to germinate the seed and complete the essay. And all through that time, I knew I wanted to write about Rose of Sharon.

But he was doing something really important, and we were everywhere surrounded by chaos. I wondered if my desire might be meaningless. So I asked him, “Every day it seems like the world is ending. Should I still write about flowers? How could they possibly matter in the light of all this other stuff?”

You know what he told me? He said, “The end of the world is especially the time to write about flowers.” And then he said something about that C.S. Lewis essay I love so much. (You can search our website for his take on the essay and my take on the essay; apparently we love this essay.)

You know what else? Since I started writing this reflection a couple years ago and then laid it down before picking it back up again recently, my relationship with news-related anxiety has changed. I don’t follow the news so closely anymore. There have been so many brushes with apocalypse that they no longer shock me anymore. It’s seemed like the end of the world so many times that I’ve given up thinking it is. 

I’ve tried to order my loves rightly once again. Looking to history, especially London in the 1650s and ‘60s has helped. But so have the words of Jesus in Matthew 25 and the words of Lewis in his famous essay, along with the essays and book listed below. Because someday it will be the end of the world, and there won’t be any question about it. Everyone will know. But until then, God has work for us to do.

//

For further reading:

Why I Can’t Care About Every Crisis (on the challenges of living in two worlds)
What George Orwell and C.S. Lewis can teach us about chaos, creation, and a world living in fear
On Living in Terrible Times by Jonathan Trotter
Reading the News When Crisis Hits by Lilly Rivera 
Stop Burning Out for Jesus by Valerie Limmer
Reading the Times: A Literary and Theological Inquiry into the News by Jeffrey Lyle Bilbro

A Liturgy for Leaving Work

I open my hands at the end of this day
To release the plans I’d intended to make,
All the lists I’d intended to check,
And the sweet relief of finishing it.

The clock ticks later, it’s time to move on,
To leave my lists undone
And transfer affection
Away from work and back toward home.

I won’t fret o’er my troubles or my endless lists,
For You’ll be there with me in every next day that I live.
We’ll pick them up together when the morning comes,
But right now in this moment, I am going home.

Like manna, You give me this day my daily bread
As you have done every day of life.
I trust you with the bread,
I trust you with the work.

But deliver me from overwork, from ruminations
and an endless supply of puzzles to solve.
Help me to choose the better things
As each day folds into night.

I walked in the pastures, I worked in the pastures,
Now I walk to still waters and release unanswered emails.
I pause unfinished work, take a breath, and remember
There are enough problems for each day.

I brought my whole self to this work
And now I take my whole self with it—
To the husband of my youth,
To the children of my womb,
To the life I have been given.

How Big Is Your Cup?

You can’t pour from an empty cup. It’s so cliche, yet cliches arise for a reason.

Because it’s true: you can’t keep giving and giving and giving. To God. To others. Not without refilling. Even my children know this. We’ve talked about ministry burnout often enough.

I think most of us know this truth and even accept it. We have to be refilled by God. Jesus modeled this for us.

But what we don’t always recognize is that we all have different cup sizes. We pour out at different rates, and we refill at different rates. Nobody is the same, and we can’t compare our public ministry or private refilling needs to anyone else’s.

So how big is your cup? How long does it take to pour out, and how long does it take to refill? These are things only you can discern. God asks us to pour ourselves out for others, yes, but He also longs to pour Himself into us. 

We aren’t useful to anyone if we’ve poured ourselves out so completely that there isn’t even a drop left. So let God fill your cup, in His own time and in His own way. He made your cup and gave it to you, and He knows how much time it takes to refill you.

Then walk out your front door and pour it out for Him. He promises to be there when you come back for more.

Because we weren’t meant to hoard all that goodness for ourselves. We were made to share it with others. 

When we don’t, we become like the Dead Sea, with freshwater inflow and no outflow. We become too salty, too concentrated and astringent to sustain life. Always taking and never giving — like a metaphorical black hole.

I’ve used way too many analogies here, and now it’s time to stop.

But before I do, I want to help my fellow low-energy moms out there. Ten years ago Brandy Vencel wrote a blog series called The Low-Energy Mom’s Guide to Homeschooling. Even if you’re not homeschooling, several of the articles might still apply.

Because we all have different sizes of cups. We all have different rates of pouring out and refilling. But we also all have the same God, a good Father who longs to pour into His children and watch them pour into others. We were never meant to keep the goodness He gives us—we were made to share it.

When Counseling Missionaries, Please Remember these Six Things

I’m so excited that Remnant Counselor Collective launches today and includes an article of mine aimed at helping counselors care for missionaries. It’s about the six things a counselor should remember when counseling missionaries:

1. Don’t try to keep them on the field or get them off the field

2. Remember, they’re people too

3. Get comfortable with grief, because there’s probably a lot of it

4. Be careful with spirituality

5. Always assess for trauma and secondary trauma

6. Remember the basics

Read the full article here: https://www.remnantcounselorcollective.com/…/when.

— Jonathan T.

Sex, Missions, and Listening to God {book recommendations for you}

by Elizabeth

This spring I read three of the best books I’ve ever read. One in particular I couldn’t stop talking about for weeks – but it wasn’t the sex book! I had to start with that word, though, because I knew it would grab your attention. 

Up first, the best book on missions EVER: The 3D Gospel: Ministry in Guilt, Shame, and Fear Cultures by Jayson Georges.

When Christine Paterson of FieldPartner recommended the book and mentioned that it was only $3.99 on Kindle, I figured I’d give it a try. I intuitively knew that American culture held more than just a guilt/innocence worldview and that shame/honor and fear/power comes into our thinking as well, and I was eager to learn the specifics of each worldview.

What I didn’t expect was for the book to so thoroughly rewrite my understanding of culture. I underlined nearly the entire book. At only 80 pages in paperback, there’s no fluff here. Every word seems essential, and every sentence sheds light on world cultures and their differing assumptions and thinking processes. I began to understand shame/honor and fear/power cultures more fully, and I began to see how the Bible beautifully addresses all three cultural concerns (guilt, shame, and fear). 

Once my eyes were opened to this, I even began to see these three concerns addressed in most of our worship songs. In Western cultures we tend to tell the gospel story only through a guilt-innocence lens, and while that’s not wrong, it is incomplete. We look to God for help with our problems regarding fear and shame, but we don’t tend to bring these perspectives into our telling of the Gospel story, and this hinders our spiritual growth. 

Thankfully, we can offer people a more three-dimensional gospel, one that has the power to redeem their day-to-day struggles with fear and shame, whether in our passport culture or a host culture. God knows the human heart and has offered a solution for all our problems in Jesus Christ. 

This book made me fall in love with God all over again.

Next up, the best book I’ve read in a long time about listening to God: How to Walk into a Room: The Art of Knowing When to Stay and When to Walk Away by Emily P. Freeman

I remember resonating so deeply with Emily’s podcast episode, “How to Walk Out of a Room,” a couple years ago. The episode was mercifully devoid of details so that her principles could apply to all sorts of situations. When I heard she was writing a book based on that episode, I knew I would want to read it.

Emily is a spiritual director and has a master’s degree in spiritual formation, and she has a way of walking with people in discernment that is quiet and calm. She offers a “non-anxious presence,” as they say in spiritual direction circles. (Full disclosure: I’ve been meeting monthly with a spiritual director for about the past year, and it’s been a huge part of drawing my heart back into conversation with God after some dry, lonely years.)

I had a feeling this book would be important, and so I decided not to mark it up but to leave it empty and, in a way, sacred. Instead, I would rewrite meaningful sections in my journal. This helped slow me down and really savor Emily’s words. It helped me process the past, it helped me learn how to make better decisions, and it gave me peace in the decisions I was making. Then one day I looked around and realized I was making decisions much more easily than I had in the past, even small daily decisions, and I had to wonder if this book had something to do with it. 

The thing I love about this book – and that sets it apart from other books purporting to help people recover from restrictive religious environments and explore a more expansive relationship with Christ – is that Emily gives tangible steps people can take to process the past and discern their present and their future. To walk with Emily is to learn together how to listen to God.

And lastly, one of the best books I’ve ever read about sex: The Good Girl’s Guide to Great Sex: Creating a Marriage That’s Both Holy and Hot by Sheila Wray Gregoire.

This is the book every woman needs to read before she gets married – or after, if things in the bedroom aren’t working, whether she got married a year ago or 30 years ago. Sheila co-wrote The Great Sex Rescue with two other authors, and it’s a great research-based book that helps people untangle their unhealthy and unbiblical beliefs about sex, but The Good Girl’s Guide really gets into practicalities. 

I heard it recommended by a Bible college professor who teaches classes about sexuality, and I wanted to check it out myself. There was an earlier version of the book, but just this year it was revised and expanded, so I read the revised version. This is the book I will give to my daughters when they are engaged or newly married. I still recommend Aanna Greer’s Darling: A Woman’s Guide to Godly Sexuality for those who are quite innocent or naive about sex and their bodies, but Sheila’s book is a necessary follow-up.

Sheila, along with her pediatrician husband, also wrote The Good Guy’s Guide to Great Sex: Because Good Guys Make the Best Lovers. I haven’t read that one, but I’m assuming it’s good because that same Bible college professor recommended it and because it’s from an author I trust.

I hope these books will help you or someone you love.