Particle Physics Finally Explains Third Culture Kids! {A Life Overseas}

Elizabeth is over at A Life Overseas today, offering a science metaphor for Third Culture Kids (and anyone who lives or has lived cross-culturally).

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Some of you know I’m a science lover. Our friends back in the States know this too, and a couple times a year they send us a package with their old science magazines (along with other treats). I love Magazine Arrival Day.

Earlier this year I cracked open the September 2014 issue of Discover magazine and read about neutrinos – tiny, subatomic particles I don’t even pretend to understand. I’m a chemist, for goodness sake, not a physicist. My scientific understanding only goes down as small as protons and electrons, and not a quark smaller. Neutrinos are smaller than that, and also, extremely secretive.

As I read (largely uncomprehendingly) through the article, one particular section caught my attention, and I paused. Are we sure we’re talking about tiny subatomic particles here?? Because to me, this paragraph sounded more like the description of a fellow Third Culture Kid than anything else. Or, to enlarge the conversation a bit, it sounded like a Cross Cultural Kid (CCK) or Third Culture Adult (TCA) — terms I first read about in Lois Bushong’s insanely helpful Belonging Everywhere and Nowhere.

Finish reading here.

A Prayer For My Third Culture Kids

Earlier this week I shared my expat parenting philosophy on Velvet Ashes. Today I’m linking up with The Grove on Velvet Ashes with a prayer for my TCKs. ~Elizabeth

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I remember reading The Witch of Blackbird Pond together and feeling such a kinship with the main character Kit. She’d lived a life of privilege with her wealthy English grandfather on the island of Barbados, but when he died, she discovered his large debts. In order to pay them all, she then sold all his belongings.

After that she didn’t know what else to do, so she booked a passage to New England, where some of her Puritan relatives lived. Her cousins’ conservative lifestyle and religious customs were completely alien to her. When the ship docked on the shores of Connecticut, Kit realized “There was something strange about this country of America, something that they all seemed to share and understand and she did not” — a TCK moment if ever I saw one.

Kit suffers intense culture shock. She’s already grieving the loss of her grandfather, and she now doesn’t fit into Puritan culture. In some ways she’s even rejected by the community. She doesn’t understand their religion or their worldview, and friends are hard to find. Her uncle is particularly cold towards her, and she’s never performed such difficult, backbreaking labor before. New England winters are brutally cold and long. She misses leisurely tropical island life in Barbados: the heat, the sunshine, swimming in the ocean, her grandfather’s extensive secular library.

But she grows to love her extended family. She even grows to love the beautiful fields nearby. Towards the end of the book, Kit attends a wedding. She thinks about how she doesn’t fit in in New England, even though she loves the people and the place: “An almost intolerable loneliness wrapped Kit away from the joyous crowd. She was filled with a restlessness she could not understand. What was it that plagued her with this longing to turn back?”

wbbShe had previously decided to return to Barbados and search for work there, but as she continues reflecting on both her old life and her new life, she realizes she can’t go back to the way life was with her wealthy grandfather. Her two cousins have both fallen in love, and she realizes that she has as well — only the man she loved wasn’t a Puritan permanently rooted to the Connecticut soil. He was a sailor, a migratory man, a man of good character, a free spirit like herself. And he loved her back. “Home” for her would be anywhere he was. Marrying him would mean continually traveling between Barbados and Connecticut, always on the move, but always with him. Literally, and not just figuratively, she was going to live in the In Between.

Our Sonlight curriculum chose this novel for its relation to the Salem Witch Trials in early American history, but for me it turned out to be a metaphor for the life of the TCK. Crossing cultures, never completely identifying with one culture, never fully belonging, always grieving a loss of some sort, but needing, so desperately needing, someone to love, care for, and understand her. So with that story in mind, I offer this prayer:

 

My child, I’m well aware that in this life, not everyone gets married.

But should you happen to marry, first and foremost I pray you will marry a fellow lover of Jesus.

And then — oh then I pray you will marry someone who feels at home in the In Between spaces, who knows how to live in the margins of life, who’s comfortable crossing over and blending in, even if never quite fully.

I pray you will marry someone with a wide view of the world, who doesn’t think you’re crazy for your wide view, either.

I pray you will marry someone who looks to God for full identity and belonging, someone who will understand your need to do so as well.

I pray you will marry someone who understands the pain of separation and of goodbyes, someone who shares your yearning for heaven.

I pray you will marry someone who understands that love is the best kind of medicine for a hurting heart and who knows how to give it.

That person doesn’t have to be a TCK, though they might be. Your Papa isn’t a TCK, but he understands loss and living in the fringe. He understands love and nuance.

So I pray for you to experience what I have experienced myself: that your heart will be fully understood and accepted, fully loved and wanted, fully celebrated and cared for.

I pray you will have many years of adventure together, tasting of a perfect heaven here on a very imperfect earth, each year growing ever closer to our God and to each other.

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What I Want to Give My TCKs {Velvet Ashes}

by Elizabeth

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I didn’t know how hard it would be to parent Third Culture Kids. I assumed that my own TCK upbringing would make it easier; I was only partially correct. While it’s true that we share common feelings and experiences, and that my kids enjoy hearing stories from my own TCKhood, I didn’t foresee the way living overseas would duplicate the pain of my youth. The grief of constant goodbyes, the temporariness of our community, the missing of friends and family back “home” – all these things deplete me.

I didn’t know I’d need to juggle my own complicated emotions at the same time as my children’s. It’s hard for me not to outlaw my own emotions, so it takes conscious effort to give my kids the time and space they need to grieve and mourn their own losses. I want to find the silver lining too soon, to rush too fast to a happy ending. It’s hard not to swoop in prematurely in an attempt to ease their pain.

So in times of emotional distress, I actually tell myself to shut up. Then I open my arms and give them space to cry. I open my ears and give them time to speak. I want to give them a safe place to express themselves and to process their own emotions. I don’t do this perfectly by any means, but it is my heart’s desire nonetheless.

There’s something else I want to give my TCKs, and that’s privacy. I’ve chosen a very public profession; my children, however, have not. They may go wherever I go and live wherever I live, but they didn’t choose to live a public life the way I did. Perhaps when they’re grown, they will. I don’t know. I only know I want to give them the luxury of choosing it for themselves.

Not too long after moving to Cambodia, I decided to keep my children’s lives and struggles offline. I pulled back from sharing things about them on social media, and I focused on telling my own stories, and not theirs, on my blog. I’m guided by my own mother’s example in this. Some of you know I struggled with an eating disorder as a teenager. I’m open about it now, but I would have been mortified if my mom had shared it publicly then, and I’m thankful for the way she protected my privacy.

I’m absolutely in love with my TCKs. They’re amazing — so amazing, in fact, that they deserve to grow up out of the public eye. They’re public enough as it is. That doesn’t mean I’ll never tell a story about homeschooling or family life, or share photos from a vacation or outing. But it does mean that, especially as they grow older and barrel towards upper elementary and middle school, I try not to post private details about their lives. It means I think carefully before sharing about them, and that in any public discourse, you’ll find me honoring them by accentuating the positive rather than the negative.

None of this means I don’t have trusted real-life people to whom I turn for prayer and parenting advice, because I do. And it doesn’t mean we don’t have a sending organization and a sending church that are checking up on us and making sure that our whole family is thriving, because we’re blessed to have both. And it most certainly doesn’t mean we don’t celebrate our children and their hilarious antics with our family and friends. Because we do! That’s one of my favorite parts of family life, in fact, and we have a private Facebook messaging group for our closest family and friends just so we can share their sweet words and funny stories across the continents.

I love these words from fellow blogger and overseas worker Lindsey Lautsbaugh: “If people want to share their good news on Facebook and bad news in person, what’s it to you? That actually sounds pretty healthy to me. ’Keeping it real’ does not need to be an occasional #hashtag. If I see only people’s success and not their struggle, failure, and fights with their kids, then I assume someone else gets the privilege of seeing those glorious moments. Someone else gets to gently say, ‘Let your children live to see another day, walls can be re-painted.’ Someone else gets to say, ‘Call the counselor, and I’ll babysit for you and your husband tonight.’ Another friend gets to challenge our tendency to hide our weaknesses and struggles.”

In saying all this, I recognize that different families do things differently. Some families may be more comfortable sharing their kids’ stories publicly – and I don’t judge that. All I want to do today is share my own personal parenting philosophy: I respect your right to feel your feelings, and I respect your right to keep those feelings private. Those are the things I want to give my TCKs.

Originally published here; reprinted with permission.

A Conversation with Timothy Sanford {A Life Overseas}

by Elizabeth

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The last four months we’ve been exploring the ideas in Timothy Sanford’s book I Have to be Perfect” (and other Parsonage Heresies). Here are the first four posts if you need a refresher:

The Little Word that Frees Us

I’m Not Supposed to Have Needs

I Can’t Trust Anyone

God is Disappointed in Me

Today we’ll conclude our series with an interview with Timothy himself. My questions and comments are in bold. Also stay tuned for his book to become more accessible for overseas workers this summer, when it will be published electronically.

Click here to read the interview.

“God is Disappointed With Me” {A Life Overseas}

Elizabeth is over at A Life Overseas today, continuing her series on Timothy Sanford’s book “I Have to be Perfect” (And Other Parsonage Heresies). Whew! These last three lies are intense. Don’t miss the end of the post where she offers several resource ideas for combating these lies.

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I grew up hearing sermons about the “goodness and severity of God” and about God not hearing the prayer of the sinner. Girls Bible study times were filled with questions like, “If women are to remain silent in church, is it a sin to whisper in church to ask someone the song number if I didn’t hear it announced?” and “How long should my shorts be?” So by the time I entered ministry at the age of 19, no one had to tell me I needed to be perfect; I already knew I needed to be perfect. And not only did I know I needed to be perfect, I knew everyone else needed to be perfect as well.

At the same time, I knew everyone wasn’t perfect. As a teenager, I knew my church friends were being physically and sexually abused at home, but no one would ever dare talk about that at church, where their dads were leaders. This taught me that the families around me weren’t perfect; it also taught me that they needed to appear that way. Furthermore, it taught me that the rest of us needed to treat them as though they were perfect. The appearance of perfection mattered more than actual righteousness.

Those are my stories; your stories will be different. Yet our collective stories may have taught us something dark and devious: that ministry and missionary families are (or should be) holier than everyone else. Our stories may have taught us that in order to serve God, we need to be super human. At the very least, our stories may have taught us that we need to project an image of perfection. Sometimes we extend this expectation to others and become judgmental of their non-perfection; other times we require it only of ourselves.

Finish reading the post here.