Hey all, just a quick note to let you know Jonathan and I were on Facebook Live for about an hour last week, talking with friends and readers all over the world. If you want to watch a replay of our conversation, Jonathan posted it here. We talked about many topics during that hour, so Jonathan included a cheat sheet of sorts in the replay. ~Elizabeth
What Forgiveness Really Means
by Elizabeth

Timothy Sanford wrote about forgiveness in his book “I Have To Be Perfect” (And Other Parsonage Heresies). It’s a book for Pastors’ Kids and Missionary Kids (PKs and MKs) that I blogged through a couple years ago. In the book, Sanford teaches that when you forgive someone, you have to “absorb the damages.”
I didn’t exactly know what he meant by “absorb the damages.” For me it was a completely novel way of looking at forgiveness. I had always thought forgiveness meant releasing my anger and desire for justice. I never thought about having to absorb the damages.
According to this definition, forgiveness means paying. You take on the punishment. You walk through the suffering. You pay the price that no one else is willing to pay. It is not just releasing a person from their debt. It involves accepting your own suffering. And this has certainly been my experience. Willingly or unwillingly, there have been times in my life that I have paid the price that no one else would pay.
Sanford’s explanation of forgiveness also helps me to understand the Cross on a deeper level. It’s easy to understand the mercy of a God who releases us from punishment. It’s much harder to comprehend why that same God had to suffer because of His choice to forgive. After all, He’s God. Why couldn’t He release us without suffering?
I have in fact heard people voice this very complaint, claiming that a violent, bloody cross was unnecessary for salvation. That if we, as humans, can “just decide” to forgive someone, then why wouldn’t the God of the universe be able to just decide to forgive us, too? He’s GOD. Can’t He just declare our debt null and void? Give us heaven free and clear?
I must confess, this postmodern recasting of God sounds really nice. It’s pleasant to the ears and inoffensive to the mind. But as I’ve processed through the ideas of mercy and forgiveness, the words of Timothy Sanford keep returning to me. They illuminate for me what the forgiveness of Jesus really means.
It is most certainly true that God wanted to forgive, so He decided to forgive. But in order to forgive, someone was going to have to pay the price. And in this case, the Person who paid the price was God Himself.
The “I can just decide to forgive” narrative works better with people we actually care about. When we are in relationship with someone, it is much easier to pay the price, to release the debt, and to forgive. The process is more akin to overlooking than releasing. So we delude ourselves into thinking that forgiveness means “just deciding” to forgive, apart from anyone’s suffering.
But I don’t want to worship a god made in my own image, a god whose ideas of justice and forgiveness are modeled after my own.
Forgiveness, whether it is God’s or ours, always means absorbing the damages. When we humans “just decide” to forgive someone here on earth, it is never a simple act of the will the way I’ve heard some describe it. There is always suffering involved. We suffer at the hands of another and choose not to repay evil for evil. Forgiveness means accepting that suffering. There is always a cost to forgiveness.
And that is the role of Jesus in our lives. The truth is, the cross is offensive. It is violent. It is God himself paying the price of our wrongdoing. Taking on the pain of our sin — a pain so massive we have a hard time comprehending it. Such a hard time comprehending it, in fact, that we are sometimes tempted to wave it all away.
But forgiveness is never free. The cost can’t be waved away. The forgiver always pays. Forgiving means acknowledging that there was pain and suffering and that nothing the perpetrator will ever do could ever make it right. The Forgiver Himself has to make it right.
Linking up with Velvet Ashes.
Laughter as an Act of Rebellion {A Life Overseas}
Jonathan is at A Life Overseas today . . .

“There are times when the most effective way to teach a certain truth is by laughing very hard.”
G.K. Chesterton, as described in The Bookman (1912)
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There are times when laughing very hard is brave defiance; a dare to the darkness impinging.
Satan, the lying burglar, loves to steal joy.
But Jesus, the rough-hewn Carpenter, loves to give it back.
There’s a difference between joy and happiness, between joy and laughter, I get that. But sometimes, we try to be so spiritual that we end up being too grown up for God.
Joy is richer and fuller than happiness. But joy does not exclude happiness. That’s like saying, “I love her, I just can’t stand her!” Really?
“I’m joyful, I just look bitter and angry and like I want to kill a bunny!” Really? Is that all we’ve got to offer a world that’s drowning in its own pessimism and rage?
Is some sort of hunkered down holiness God’s idea for the Church? Yeah, I don’t think so.
In such a world (which, it should be noted, is not too dissimilar from times past), laughter is a bright act of rebellion.
Seriousness is not holier than joviality. For many, though, it’s much easier.
Finish reading here.
Regarding Burnout {A Life Overseas}
Elizabeth is at A Life Overseas today. . . .

Last year I flirted with burnout. I was camping out along its edges, and I didn’t even know it. Only after some conversations with my husband and with a spiritual director, did I recognize what was going on and how I’d been complicit in my own spiritual sickness.
These are the things I’m doing to carve out rest and Sabbath in my life and to move farther and farther away from burnout. I’m no expert, and this is by no means a comprehensive list. They’re just things that seem to be working in my life. Some are deceptively small and simple; others are larger and more extreme and took more courage to do.
Read Elizabeth’s list of 10 ways to find Sabbath and avoid burnout.
A Few of My Favorite Things {March 2017}
by Elizabeth

Ash Wednesday service at the Anglican church. I had never been to an Ash Wednesday service before but really wanted to go. I didn’t quite know what to expect, and I certainly didn’t expect to find a literal puddle of tears forming on the lenses of my glasses during the first kneel-down prayer (and oops, I’d forgotten to pack tissues). Ash Wednesday offers us a communal way to come back to God, to remember that “we are dust, and to dust we shall return,” and to be reminded to “Repent, and believe in the gospel.” In the sermon the priest spoke about the nature of sin to isolate, but how confession breaks this power. He also taught that regret can take up space in our souls, and sometimes we don’t even realize it. Confession frees up that space. I also learned something important about burnout from the Psalm 51 reading.
Team Expansion Ladies’ Retreat. I love the ladies on my team, but with all of us having busy schedules and some of us separated by long distances, we don’t often get to spend time just being with each other. So for 24 hours, that’s just what we did. We talked, we ate, we laughed, we played games, we took a walk at sunset, we made art, and we stayed up way too late. It was awesome.
Baked Oatmeal. I’m loving this crock pot recipe lately. It’s not too sweet, so even though it smells like oatmeal cookies while it’s cooking, it’s not sweet enough to attract my children’s taste buds, which leaves more for me to eat for breakfast throughout the week, right?
I’m also back into hummus and carrots, after quite a long absence in my diet. I’ve taken to rinsing and removing the skins of the chick peas before grinding, which both makes the hummus smoother and reduces the amount of olive oil needed (thereby reducing stomach issues for me).
Crying with friends. I was having a particularly bad day/week this month, and although I didn’t intend to, I broke down in front of a couple friends (in the school library, of all places). I’m thankful for friends who accept me at my most raw (and I felt so much better after crying with them).
The wisdom of G.K. Chesterton. My husband is reading Chesterton’s Orthodoxy, and he reads memorable sections out loud to me. They are morsels of wisdom in a world gone mad. Although Chesterton was writing about a hundred years ago, he is surprisingly current.
BOOKS
Mere Motherhood by Cindy Rollins. If the mark of a good book is that I laugh all the way through it and cry at the end, then this book is a GOOD book. I had avoided reading it because of 1) the drab cover and 2) the uncommunicative title. Truly, it needs a happier cover, because Cindy doesn’t take herself too seriously, and she had me laughing out loud in bed and laughing out loud in the church fellowship hall. So do yourself a favor and get this book. It’s geared towards homeschooling moms, but any mom-of-littles or mom-of-many will appreciate Cindy’s wisdom. It’s not on Amazon Kindle yet, but they promise it will be soon.
Invitations From God by Adele Ahlberg Calhoun. You must read this book. It’s the current Velvet Ashes book club book, and it’s basically a collection of all the spiritual lessons I’ve been learning over the last 5 years or so, written in a very conversational tone. Jonathan recommends Emotionally Healthy Spirituality all the time, as a collection of the lessons God has taught him over the last several years. Invitations from God is going to become MY go-to spiritual growth recommendation.
Cold Sassy Tree by Olive Ann Burns. This book is a coming of age story that’s definitely an “adult read.” This story does not shy away from grief and sorrow, and I certainly did not expect to ugly cry so much at the end of it. It does make me wonder — is grief a natural and accepted part of American Southern culture in general? (I’m thinking along the lines of Steel Magnolias and Because of Winn-Dixie here.)
The Penderwicks by Jeanne Birdsall. With this book, sometimes you just gotta stop and laugh. So we did. I hope to get my hands on the other books in the series someday soon.
Mark by Michael Card. Yes, still slowly working through this. Oh my goodness, the commentary on chapter 10 was excellent – I’ll share some in the Quotes section.
The Irrational Season by Madeleine L’Engle. I read through her lengthy Lent chapter, which was full of gold nuggets. I’ll also list some below.
BLOG POSTS
The Crown Must Always Win, a conversation between Joshua Gibbs and Heidi White. I love the show The Crown. It’s emotionally and politically dense, and certainly not a binge-watching show, but I love the interplay between Call/Duty and Love/Relationship. As a missionary/pastor’s wife, I relate to these issues so much, even if I’m nowhere close to being royal.
So I Quit Drinking by Sarah Bessey. This is a LONG read, like a book chapter, but it’s so good I cried. Not because I drink — though I’ve had friends and family who’ve struggled to put down the drink — but because that tender, tenacious conviction from the Spirit is how I felt about taking Sundays off technology. I was nudged and nudged and nudged that way until I finally obeyed, and lo and behold I am light and free and have begun to count on my tech-free Sundays for true Sabbath.
The Gift of a Second Salvation by Esther Kline. This guest post at A Life Overseas tugged at my heart and resonated with my spirit and is such good news.
A Conversation with Jen Wilkin from Russell Moore. I can’t tell you how refreshing it is to hear “conservatives” push back against hyper-conservative practices such as the outlawing of women in ministry or of male/female friendships (my husband wrote on that subject here).
Reconciliation Before Promotion by Russ Parker for Amy Boucher Pye’s Forgiveness Fridays series. I dare you not to cry at this true story of forgiveness and reconciliation.
Why Students Need to Hear Epic Unrelated Tangents by Joshua Gibbs. This article reminds me of my more favorite and impactful teachers: the ones who were free to “tangent.” It reminds me to allow my kids to tangent with their interests. Of course this tangential approach to teaching only works if we have LOTS of time at home and no rush to get anywhere (which wasn’t the case at our house for most of month).
An Open Letter to Paul Ryan About Poverty and Empathy by Karen Weese. Around here I purposefully refrain from posting about political topics, and to be honest I don’t really even know who Paul Ryan is or what he stands for. I only know that after having spent some time in the States and abroad working with poverty, the statements and stories in this article ring true to me.
PODCASTS AND VIDEOS
The Shoe Song: a gift to every parent who’s having a tough day from Jen Fulwiler. Pure fun. Also desperately true sometimes.
Thoughts from the mother of a beautiful brown child as the Confederate flag flies from the back of pickup trucks. From a friend. Well-articulated and compassionately delivered.
The Intersection of Effortlessness and Hard Work with Dr. Christopher Perrin at Schole Sisters. I have almost given up listening to podcasts – it’s what I did on Sunday afternoons that didn’t provide me the rest I really needed, and when I went offline on Sundays, I mostly don’t listen anymore. But I occasionally find time and this one was a good one. (I’ve listened to Dr. Perrin speak about Schole before.)
This interview with Tara Owens, author of Embracing the Body, was also good.
As was this interview with Jonathan Rogers, who wrote a book on St. Patrick. I love St. Patrick’s Day (I explain why here). Did you know there’s not much evidence to suggest Patrick used the shamrock to teach about the Trinity? I was also interested to learn that he was consistently in trouble with Rome for reaching out to the native pagan Irish (having been sent to Ireland only to care for the small transplanted flock there). His fight against the establishment made me like him more now than ever.
Faerie Tale Theatre. These shows are old, old, old, but when we started reading fairy tales together, I remembered them from my childhood. Not all of the episodes are child-friendly enough, but The Snow Queen and The Dancing Princesses are. My family watched them on the only English-speaking channel when we were stationed in West Germany in the 1980s. I found old copies on Youtube to show my kids.
And finally, the new Beauty and the Beast film. I particularly appreciated the Beast’s transformation. You can literally watch love begin breaking in to his heart. It makes the storyline more enjoyable and more believable.
MUSIC AND POETRY
Refugee by Malcolm Guite. Oh my goodness, do NOT miss this poem.
Only King Forever by Elevation Worship. Good gracious, these LYRICS (and that RHYTHM).
Our God a firm foundation
Our rock, the only solid ground
As nations rise and fall
Kingdoms once strong now shaken
But we trust forever in Your Name
The Name of Jesus
We trust the Name of Jesus
You are the only King forever
Almighty God we lift You higher
You are the only King forever
Forevermore, You are victorious
Unmatched in all Your wisdom
In love and justice You will reign
And every knee will bow
We bring our expectations
Our hope is anchored in Your Name
The Name of Jesus
Oh, we trust the Name of Jesus
You are the only King forever
Almighty God we lift You higher
You are the only King forever
Forevermore, You are victorious
We lift our banner high
We lift the Name of Jesus
From age to age You reign
Your kingdom has no end
Even If by MercyMe. Wow. May this be true of my faith.
I know You’re able and I know You can
Save through the fire with Your mighty hand
But even if You don’t
My hope is You alone
QUOTES
Ecclesiastes 7:3 in The Message, sent from my “crying library” friends:
“Crying is better than laughing. It blotches the face but scours the heart.”
From Sue Hanna, in a lesson taken from Abraham and his father Terah:
“When we begin life in Christ, we are headed for the Promised Land, but most of us settle in Haran. Then we die there.”
“It’s all right to get stuck (for a while). It’s not all right to settle.”
Michael Card in Mark:
“Jesus’ response, that the man should sell everything and follow him, is not the answer to the man’s question. It is a litmus test that reveals the truth; he has not kept all the commandments. He has broken the first one and made money his god.” (On the rich young ruler’s question about what he must DO to inherit eternal life.)
“A person does not enter the kingdom with anything — not with wealth, not with accomplishments, not with degrees. We come into the kingdom with one possession: the grace of Jesus Christ.” (On the camel going through the eye of a needle and rich people entering the kingdom.)
Madeleine L’Engle in The Irrational Season:
“We all know that no one can see God and live, it’s all through the Bible. And it isn’t only a Judeo-Christian idea — it’s in Greek and Roman mythology too: in fact, it’s a basic presupposition of humankind.”
“But he [Jacob] recognized God when he wrestled with Him, and he limped forever after. And that limp is important, for the point the Old Testament writer is making by emphasizing Jacob’s thigh is that anyone who has seen the living God and survived is marked by this experience and is recognized forever after by the mark.”