What is a Woman Worth?

This post was originally written for and published in The Light Times Magazine, with Khmer translation done by the magazine editors. Download a PDF of the article (in English and Khmer) here. — Jonathan

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All over our world today, women are treated like trash. They are abused. They are neglected. They are desired only for what they can give (their bodies, their service, for example). They are not desired for who they are.

In our churches, it should be different. For those who follow Jesus, it should be very, very different.

What does Jesus think about women? How did Jesus talk with women? How did Jesus treat women? Before we look at how Jesus treated women, we need to look at how Adam treated Eve.

 

Blame
In the beginning, there was intimacy and freedom and trust. But sin shattered that intimacy. Sin broke the trust between Adam and Eve, and we are still suffering because of it. The moment sin entered the world, men started blaming women. (See Genesis 3:12) And we’re still blaming women for our sin.

Have you ever heard a man blame a woman for tempting him? Men hit women and then say, “She wasn’t respectful enough.” Often, men lust and then blame women. “She wasn’t wearing enough clothes. She was not modest.” I would like to say something very clearly: if a man lusts after a women, it is the man’s sin. If a man sins, it’s the man’s sin. Christian men must stop blaming women for their sin. Men have been doing this since the beginning, but we need to stop now.

I believe Jesus wants to restore intimacy and freedom and trust. But first, men must learn to value women like Jesus did.

 

The Value of Women
Jesus grew up in a culture where women were seen as property. But Jesus comes along and treats women with dignity and respect, as equal heirs of the Kingdom. Loved.

Jesus’ actions were very strange.

The culture in Jesus’ time treated women very poorly. Like slaves. The Romans did not allow women in politics or sports. Women were not allowed to go out in public alone. A woman was not allowed to learn under a rabbi and could not call a rabbi “Teacher.”

But Jesus often went out of his way to talk with women. He taught women. He allowed women to follow him. He treated women like they were worth his time, because they were. And are. In one case, Jesus even allowed a woman to return to her village as a missionary, spreading the good news about what Jesus had done for her. Jesus believed this woman was valuable enough to carry the most important Message the world has ever seen. (See John 4)

And when it was time for people to find out that he was alive again, the first people to know were women. Women were the very first people to announce the resurrection of Jesus. This was very strange. In that culture, women could not be legal witnesses in a court of law, but now, they are witnesses of the greatest event in history. And they’re telling men all about it. (See John 20)

There is one more story that we must talk about. In John 8, a very vulnerable woman is in front of very powerful men. And Jesus stands in between. Because that’s where he always stands. Jesus always positions himself between religious men and hurting women. When the men want to throw stones, Jesus stands there, protecting, wanting to heal hearts.

We must follow his example.

Ladies, hear what Jesus says to you,

You are loved,
You are valuable,
You are precious to me. 

I made you on purpose, and I love you.
If you have been hurt or abused, I am so sorry.
If you feel shame, remember that I came to erase shame.
When I see you, I do not see shame.
I see the girl I Iove, the girl I died for. 

My daughters are shameless and blameless.
Perfect in my sight.

It is my hope and prayer that the Church in Cambodia would be a place where all people are respected and loved and cherished. Old and young. Rich and poor. Men and women.

Amen. Come, Lord Jesus.

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The Church: Hungry for Community

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by Elizabeth

Last week I posted this on my Facebook wall:

This morning at church we sang “We welcome You with praise” (from Chris Tomlin’s song “Here For You”). Sometimes it’s easy to welcome Him with praise. Other times, not so much.

I remember in early 2006 when we learned that Jonathan’s dad had brain cancer. A dear friend dropped everything to come sit with me. I couldn’t pray; she prayed for me. She told God that we bring a sacrifice of praise to Him, for today, it is exactly that, a SACRIFICE. She welcomed God with praise when I couldn’t do it myself.

I love the story in Exodus where Moses holds up his staff, and the Israelites gain the advantage over the Amalekites. Soon Moses’ arms are so tired he can’t hold them up, and Aaron and Hur find a stone for him to sit on. Then they stand on either side of him, holding up his hands. And his hands hold steady.

I remember when Jonathan’s mom was dying of cancer. It was Jonathan’s turn to lead singing, and his mom was in the congregation. As he was leading “God Moves in a Mysterious Way,” he got to a point where he couldn’t continue. An elder took over the song leading, and two men came and stood on either side of him and literally held his arms up as we sang.

May we be people who band together, holding each other’s arms up in the battle. May we be people who join with the tired, the weary, and the hurting, and welcome God with praise even when some in our midst cannot.

He is still with us.

The next day I wondered why I’d felt so compelled to share that. Then I realized that it was because I was writing about the Church, and I love the Church. In fact, I get irrationally happy talking about the Church. I’m captivated by God’s great idea. His magnificent idea.

I didn’t expect my Facebook post to resonate with so many people, but it did. That tells me that we are hungry for the kind of community God designed, even as we sustain damage from His people through unhealthy or abusive church environments.

A couple years ago I wrote about all the reasons I love the Church. But it felt incomplete. There’s so much more to say, so much more to flesh out. My thoughts on the Church have been percolating for a while now. So this is my launching point for a series on the Church. It won’t be in any particular order or on any particular schedule. I’ll add to the series whenever I get the chance, and I’ll unashamedly share how I feel about Christ’s Bride, the Church.

*photo credit

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Other posts in the Church series:

“Me too” Moments

On Not Being the Casserole Lady

Dear American Church

I am a Worshipper

Authenticity is Not New

A Christmas Prayer {A Life Overseas}

Jonathan recently posted on A Life Overseas. Read the whole post here.

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“Where is the newborn king of the Jews? We saw his star as it rose,

and we have come to worship him.”

The Star of Bethlehem had a point, an important point. But the star was not the point.

The star fulfilled its role of leading across cultures and religious paradigms, down dusty roads and around a paranoid prince, to the Child. He was the Point, this Son, and he shone brighter. He, the Child-King, deserved adoration from all peoples, in all languages, for all of time.

And the Church, like the star, has a point. But the Church is not the point. Jesus is.

The star inspired a journey, away from comfort and the great “known.” So may the Church.

The star led through danger and politically dicey situations. So has the Church, historically, and so does the Church, presently.

The star challenged prejudice, inviting outsiders in. So may the Church.

The star incited worship, but not of itself. So may the Church.

As we celebrate the incarnation of Hope, 

the birth of the Lamb who was slain before the foundations of the world, 

let us pray for the Church, his glorious Bride, who waits expectantly for his return

and the restoration of all things.

Read the rest of the post here.

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My House Shall Be Called {A Life Overseas}

I’m writing today over at A Life Overseas. Here’s an excerpt…

– Jonathan

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I’m convinced that one of our main obstacles to loving the Church like Jesus loves the Church is that we’ve been hurt within the Church. (And for the record, we’ve probably hurt people too.) Pain from within the Church sours the whole idea and tempts us to run away. It makes us angry at the Church. It makes us ashamed of the Church.

Sometimes the pain comes from rude comments and mean spirits. Sometimes it comes from rejection. Sometimes the pain comes from outright abuse.

This should NOT BE.

If you’ve experienced pain from within the Church, I.Am.So.Sorry.

Please, hear the voice of Jesus, clearly, and with great compassion, as he says, “My House shall be called a house of PRAYER, not a house of PAIN. Those people did NOT represent me. They were thieves and robbers.”

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To read the rest of this article, visit A Life Overseas.

 

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The First Two Years Were Good (Or, How Missionary Life is Like Birth)

-by Elizabeth

I’ll board a jet plane to go back to America soon, for the first time since January 2012. Over the past twenty-two months that I’ve lived in Cambodia, I’ve filled this blog with ups and downs (or, “yays and yucks,” if you prefer). But as I’ve prepared to return “home,” I’ve asked myself, what is my overall analysis of those ups and downs? In the end, which wins out? The good, or the bad?

So I listed all the positive and negative things from my life in Cambodia and compared them. What I found in that list was that, in the final evaluation of this term, the good things won out. And here’s why:

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