What Good is That??

by Elizabeth

It’s such a familiar story, this feeding of the five thousand. I’ve known it since forever.

Jesus sees a huge crowd of people coming to look for Him and asks Philip, “Where can we buy bread to feed all these people?” When Philip only answers that they don’t have enough money to purchase food for everyone, Andrew points out a young boy with five barley loaves and two fish. “But what good is that with this huge crowd?” Andrew asks.

But what good is that??

What good is that?

This is something I repeatedly say to God.

“I offer you this, God. My life, my heart, my all.”

And then I turn around and faithlessly say, “but what good is that, with 7 billion people on this planet?” It’s nothing, not good for anything. You’ll never do anything important or valuable with that, I tell Him.

But Jesus is never in a quandary about how to use His created resources — when He spoke to Philip, “He already knew what He was going to do.” He already knew He was going to provide for the people. He already knew He was going to use a small sack lunch to feed the hungry crowd. He already knew He was going to perform a miracle, and blow their minds yet again.

He already knew.

He knew He didn’t need much from the boy, only a little bit. He knew a meager offering is all that’s required, because God Himself would multiply it.

And after He multiplies it, and everyone has eaten as much as they wanted, Jesus instructs them to “gather the leftovers so nothing is wasted.”

So nothing is wasted.

First He takes next-to-nothing from one of His followers. Then He multiplies it, filling empty bellies. And then — oh then — He scoops up the leftover bits of His miracle-working, and He wastes none of it. Not a single scrap.

So when I mourn over my offering to Him, grieving that it’s not enough, I should perhaps dry my eyes. I should perhaps remember instead. Remember that He is the One who gave me my loaves and fish in the first place. Remember that when I offer my daily bread back to Him, He will use it as He sees fit. Remember that He is the One who will multiply my small sacrifices for His own glory. Remember that He is the One who uses even the leftovers of His miracles. Remember that He is the One who will never waste my worship.

So when I tell Him still one more time, “what good is that, God,” perhaps I would be better served simply to still my mouth, to quiet my questions, and to wait. To wait, and keep watch for Him to use even the crumbs of my life for Himself.

Which is all I really want anyway.

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He takes no pleasure in the strength of a horse or of human might.

No, the Lord’s delight is in those who fear Him,

those who put their hope in His unfailing Love.

Psalm 147:10-11

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The Fool of God

by Elizabeth

In John 7:37-38 we read that “On the last day, the climax of the festival, Jesus stood and shouted to the crowds, ‘Anyone who is thirsty may come to Me! Anyone who believes in Me may come and drink!'” These statements are followed by an uproar in the crowds.

When I read these verses earlier this week, I realized afresh that people must have thought Jesus was crazy. I certainly would have. Yet He was not deterred: early the next morning, we see Him back at the Temple, teaching the crowds.

It wasn’t enough for Jesus to go to the synagogue as He did in Luke 4, to read the scroll of the prophet Isaiah, and to declare the fulfillment of that Scripture that very day. No, he had to keep.doing.crazy.things.

I am sure if I had been a regular religious person in that time, I would have thought he was nuts, not that He was a prophet — or even less likely, the Messiah. He was always speaking in riddles and parables, and I’m sure even if I HAD been His disciple, I wouldn’t have understood even half of what He was saying. I might have been hopelessly lost, even with the Savior of the world standing right in front of me.

As I thought about this, I remembered Michael Card’s song “God’s Own Fool.” His songs are sometimes deceptively short, but the lyrics are incredibly rich in meaning:

Seems I’ve imagined Him all of my life
As the wisest of all of mankind
But if God’s Holy wisdom is foolish to man
He must have seemed out of His mind
Even His family said He was mad
And the priest said a demon’s to blame
But, God in the form of this angry young man
Could not have seemed perfectly sane

We in our foolishness thought we were wise
He played the fool and He opened our eyes
We in our weakness believed we were strong
He became helpless to show we were wrong

So we follow God’s own Fool
For only the foolish can tell
Believe the unbelievable, come be a fool as well

So come lose your life for a carpenter’s son
For a madman who died for a dream
And You’ll have the faith His first followers had
And you’ll feel the weight of the beam
So surrender the hunger to say you must know
Find the courage to say I believe
For the power of paradox opens your eyes
And blinds those who say they can see

So we follow God’s own Fool
For only the foolish can tell
Believe the unbelievable, come be a fool as well

The Tree That Tells Our Story {A Life Overseas}

Elizabeth is over at A Life Overseas today. . .

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My parents came to Cambodia to celebrate the American version of Thanksgiving with us, and they stayed for the traditional setting up of the Christmas tree. After we finished stringing the lights and hanging the ornaments, and the youngest child had placed the heirloom angel from my husband’s childhood on top, we all sat down to admire the tree.

Then all of us, from the sixty-year old Grandpa, right on down to the four-year old baby of the family, shared what we love about Christmas. When we got to my mom, she said, “I love putting the ornaments on the tree because they tell the story of our family.”

It’s true. As a military wife, she can remember both the year she added each ornament, and the place we lived at that time. The ornaments on her tree tell the story of my family of origin, from a newly wedded couple in El Paso, Texas, to brand new parents in Fort Knox, Kentucky, to a growing family in West Germany, and later a university campus in South Dakota and the Kansas Army post at Fort Riley.

You can read the rest of the post here.

Birth & Art {A Metaphor}

by Elizabeth

Writing is a birth, of sorts.

When I was pregnant with my first child, I decided I wanted to give birth without medication. I was in love with the idea and informed my husband. He was enamored of the idea as well, and he bought books on the Bradley method of natural childbirth for us both to read. It was in those books that we learned about the emotional signposts of labor.

First, there’s excitement: Today’s the day! I’m having this baby today!

Then, there’s seriousness: Let’s get down to the business of birthing this baby. This is hard. I’m uncomfortable. I need to concentrate. And by the way, DON’T touch me.

Finally, there’s self-doubt: I’m done! I can’t do this anymore! This emotional signpost corresponds to transition. Transition is a nice-sounding word for the most difficult part of labor and signifies that birth is coming soon.

Even though I’d studied these signposts, the books still made birth seem easy, and I was confident I could give birth naturally. I was looking forward to it, in fact. The night my water broke, however, the contractions came hard and fast. I doubted whether I could handle the rest of labor. I did indeed survive my first labor, and I gave birth to a precious baby boy that night. But his birth wasn’t without pain.

Eleven months later, I became pregnant again. This time around, I wasn’t so confident. I’d been blissfully unaware of it during my first pregnancy, but during my second, I knew labor was going to hurt. I knew how bad the labor pains could get, and I wasn’t looking forward to the actual birth process. And I was right — it did hurt. Bad. I knew that I could give birth naturally, but I dreaded the pain.

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Writing is a birth of sorts, complete with all the emotional signposts.

First, there’s excitement: I have an (invariably brilliant) idea!

Then, I pitch the idea to someone, most often, my husband. It’s (usually) met with approval.

I’m still excited. Until I start typing, that is, and the words on the screen begin to look like nonsense. They don’t communicate what I want to communicate AT ALL.

That’s when I decide that my “brilliant idea” is total, complete, and utter trash.

I determine that either

          a) the idea itself is bad or

          b) I have no wordsmithing abilities whatsoever and

          c) I should just quit now.

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It’s at this self-doubt signpost that I’ve learned I need to close the laptop and put it away until tomorrow — a luxury not afforded one in active labor. Then I keep returning to it, day after day. This is the serious working phase, and requires concentration. I rearrange words, and rearrange them again, deleting whole sentences and even paragraphs, until I can read them out loud with relative satisfaction. Then, I birth it. I hit Publish and launch it out into the world. My hard work is done.

I used to forget this phenomenon between writing projects. I would forget how annoyingly hard the process is. They say Labor Amnesia is the reason people have second and third and fourth and even fifth babies. The pain of labor dissipates — we forget, and are willing to try again. Well, I had Writer’s Amnesia. Each time I attempted something new, I was surprised and frustrated by the difficulty of the task.

I worked hard each time, yet when I was finished, I still had new ideas I thought I could tackle with ease. (How very naïve.) But this same plotline has unfolded so many times now that I’ve come to accept it as part of the writing process. And I keep coming back to the craft because something inside me tells me there is more to be said, more to be written, more to be done.

Writing — and all art — is messy. It’s hard work, and it sometimes hurts. You might not know this ahead of time. The pain and heartache might take you by surprise, might sideswipe you. That is, until you’ve given birth to enough pieces that you can look back and see the pattern in your labors. Now, you know it will hurt. Now, you know the process is long and drawn-out. Now, you know you might regret your “brilliant” idea, and be tempted to give up. But by now, you’ll also know that you can’t give up, even when faced with the self-doubt signpost. Because something inside you propels you forward.

For the artist, for the creative person, conception of an idea is exciting. The gestation, however, is decidedly not. Your idea often grows much heavier than you expected it would. You reach the same emotional signposts each time you labor over an idea. But the beauty of it? Another day, you can birth another idea. And on a day after that, you can birth another idea. The emotions stay the same, but the ideas change. They are new. They are fresh.

They are invitations to create.

I Need a Silent Night

by Elizabeth

The pace of life in Phnom Penh can, all too often, be hurried and hectic. It’s not your traditional (imaginary) missionary life. It’s crazy, and it’s crazy-making, and I need to call a time-out. I need some space to breathe.

Over the last four months especially, a series of events have left me feeling dry and depleted. And now we’re smack dab in the middle of the holiday season, a season that creates its own frenzy. Lights! Tinsel! Frosted cookies!

Invitations pile up. Attendance feels mandatory at open houses and parties, cookie exchanges and carolings, even church services. These are all worthwhile and enjoyable activities. Even so, the expectations begin to mount. And for me, this time around, it all felt like a mountain I couldn’t scale.

When exactly did having Christmas cheer come to mean doing lots of Christmas activities? I don’t just want the appearance of Christmas cheer; I want Christmas cheer on the inside. But I’m not sure I can get it by doing Christmas the way it’s usually done.

So this year, I’m rebelling. I want a simple Christmas, and I’m taking drastic measures. I’m turning down invitations. I’m aware this might make me appear Scrooge-like and Grinchy. I’m risking it anyway. I’m sitting this season out. (On my couch.) I’m regrouping, retrenching, retreating. Clearing the calendar, saying no, and staying home.

In a culture where our worth is measured by how busy we are, I’m choosing to be countercultural, to go against the flow — or better yet, to drop out of the flow. For the sake of my sanity and for the good of my family’s emotional health.

So this Christmas season, you’ll find me sitting in my living room each evening, main lights dimmed but tree lights twinkling. You’ll find me singing my favorite Christmas carols with my family, resting in the news of the Christ Child and welcoming the peace He brings.

I’m losing myself in the marvel of the Christmas Story, in the wonder of the God-made-flesh, the One who dwelt among men. I’m ignoring the social scene and even the rush to buy presents, and I’m getting swept up in the mystery and majesty of the Nativity. I’m absorbing the Advent, and meeting God in the Messiah. I’m slowing down and savoring the story of our Savior.

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*Title inspired by Amy Grant’s song “I Need a Silent Night”

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