Bleeding for Dust Like Us

by Elizabeth

the-story-of-jesus-726x484

I worked at a Christian summer camp when I was a teenager. We attended Hymn Sing every morning, and at the end of every Hymn Sing we wandered off to our Bible classes while singing these words from Fanny Crosby: “Tell me the story of Jesus, write on my heart every word. Tell me the story most precious, sweetest that ever was heard.”

I didn’t realize at the time just how central that prayer-song is to our Christian walk. For what is theology but the stories we tell ourselves about God? So we cry: Tell me the story of Jesus. Tell me the story of a God-become-flesh, a God-who-dwells-among. Tell me the story of a God who sacrifices of self, who pours out His life-blood for dust like us.

Tell me the story of a God who sets captives free and makes blind people see. Tell me the story that never gets old or grows stale. Tell me the story that revives my weary soul, the story that brings new life to all. Tell me the same story I’ve been hearing for thirty years, the same story people have been telling for two thousand years: Tell me the story of Jesus.

I love this story. Truly I do. It doesn’t matter how many times I hear the story, I can’t get enough of it. And it never gets old. But. Sometimes I forget. And sometimes I need a reminder. Last month my reminder came in the form of C.S. Lewis’s children’s novel The Lion, the Witch, and the Wardrobe. For when I read it with my children, I read words like these:

“Please – Aslan,” said Lucy, “can anything be done to save Edmund?”
“All shall be done,” said Aslan, “but it may be harder than you think.”

As I spoke those words out loud, I remembered the greatest Story ever told: the enormity of Jesus’ sacrifice, the enormity of my need for that sacrifice, the enormity of Jesus’ love for all of humanity. Believe me, I needed the reminder.

Glennon Melton has said that “Grace cannot be personal if it is not universal.” If grace is for me, then it’s for you. And if it’s for you, then it’s also for me. This is a truth about grace that I sometimes forget. Sometimes I need reminding of the personal, and sometimes I need reminding of the universal. Last month I needed reminding of both, and I found them both in the pages of an ageless children’s story.

This week the global Church is preparing for Easter. We’re on a collective journey toward the Cross and toward the Resurrection that follows. As we journey, let us remember the truths immortalized in the Apostles’ Creed. They are the core, the crux, the fundamentals of our faith. They are the words we must remember when we begin to forget. And they are the words I leave you with today.

I believe in God, the Father Almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

When you forget the Story, what helps you remember??

–

(Originally published at Velvet Ashes.)

It’s Time to Trade the Yoke {Velvet Ashes}

I’m hosting The Grove at Velvet Ashes today. This is the first thing I wrote after finishing a “writing fast” a few weeks ago. (As an aside, completing this purposeful season of electronic quietness must have unleashed a torrent of words inside me, as evidenced by the sheer number of blog posts and Facebook statuses I’ve shared in the time since writing this post.) ~Elizabeth

lay-down-the-yoke-of-sin-726x484

At the beginning of this year I sensed God pressing the pause button on my writing. Not now, He said, not yet. I nodded and said OK. You’ve got stuff in your heart that needs to come out, He said —black, tarry, sticky stuff. I sighed and told Him I knew.

There was a stronghold in my life, a particular set of sins I’d been unequally yoked to. So I stopped writing and started working hard with God instead. Except I wasn’t always working with Him; sometimes I was working against. I complained, I reasoned, I argued. I contended that I was right and He was wrong. I kicked against those goads, oh yes I did.

Until one morning this month when breakthrough began, and the yoke began to crack. Later that day I sensed God lifting the ban on writing, almost as if to say, Ok, now you can start writing again, and THIS is what you need to write about.

Which is why I’m here today, taking a deep breath and walking to the front of the online support group we call Velvet Ashes. It’s why I’m steadying my feet, looking into your lovely virtual faces, and announcing that I’m Elizabeth, and I’ve been yoked to bitterness. I’ve harbored unforgiveness in my heart. I’ve been very, very angry.

Finish reading this post here.

A Letter to Singles {Velvet Ashes}

Jonathan’s over at Velvet Ashes today, with a letter to single ladies serving abroad…

singles-loved-726x484

You are loved. Cherished, even.

Not because you were brave enough to move overseas “alone.”
Not because you ignored the caring relatives who asked, “How in the world will you find a husband over there?”

You are loved. Adored, even.

Not because you’re an independent thinker, a strong person.
Not because you’ve sacrificed.

You are loved. Anticipated, even.

Because of Him.

You are loved by the eternal God, your Harbor.
You are loved by a Dad who wraps you up in his everlasting arms.

Continue reading here.

When God Paid for Christmas {Velvet Ashes}

Elizabeth is over at Velvet Ashes today . . .

jehovah-jireh-726x484

Money was so tight my freshman year in college that my family cancelled Christmas. We were struggling financially, and the three jobs my dad was working afforded him only four hours of sleep a night — with too little monetary margin to waste on presents.

When my parents told us there wouldn’t be any presents that year, my two younger sisters and I were unruffled. We were completely fine with a low-key Christmas. We’d each saved up a little bit of money to spend on Mom and Dad and each other, and that would be the extent of our gift-giving. But after all, presents aren’t what Christmas is all about, and we could still celebrate in our usual way.

Which is exactly what we did. We cracked open the special popcorn tin that was reserved for Christmas Eve. We munched away at the three different flavors of popcorn as we watched “It’s a Wonderful Life” –another one of our Christmas Eve traditions. Then, in a deviation from the norm (and because we weren’t planning to wake up early to open presents) my sisters and I stayed up late into the night, past midnight in fact, laughing and joking and giggling over who-knows-what.

Finish reading this post here.

Naming the Missing Pieces of Our Souls {Velvet Ashes}

Elizabeth is over at Velvet Ashes today . . .

saudade-726x484

I grew up in a faith tradition that sang acappella. Worship could arise in any place and any time: our voices were all we needed. We didn’t need advance planning. We didn’t even need songbooks, for the words were written on our hearts.

The songs of my childhood held such depth and resonance. There were four-part harmonies and four-part songs, echoes and counter melodies, descants and rounds. There were the “Greatest Commands” and the “Magnificat.” There was “Lord, Be There” and “Someday.”

There was singing in the stairwell after Sunday night church, where acoustics were the best. There was singing in the dirt at summer camp, amongst the bugs and under a canopy of stars.

No one could sing “On Zion’s Glorious Summit Stood” or “O Lord, Our Lord, How Excellent Thy Name,” like the Kansas camp counselors of my youth. And no one could sing the seven-fold amen of “The Lord Bless You and Keep You” like the Arkansas camp counselors I later worked with.

The singing of my childhood was like none other. These days, however, I worship with an interdenominational fellowship that uses instruments. (And I love it.) But somehow when I’m there, the acappella tradition of my past seems distant indeed.

Finish reading here.