When Singing “Joy to the World” Feels Too Hard {A Life Overseas}

Elizabeth is over at A Life Overseas today. . . .

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Sadness has found me this Christmas season. I bear sadness over the brokenness in the world, and I bear sadness over the brokenness in my own life. So I mourn. And I grieve. Then, as I am currently in the United States for a short visit, I look around at America’s intensely commercialized version of Christmas, and I wish I could ignore it altogether.

That’s why this week, in an effort to fight my Scrooginess, I set aside time to bake Christmas cookies with my mom and my daughters. It’s why I pulled out the scissors and construction paper to make Christmas crafts. And it’s why I sat down at the piano to play Christmas carols. I knew I needed to ground myself in some ancient theology and lose myself in some minor keys.

Because I couldn’t play “Joy to the World.” Not now, not yet. It’s always been one of my favorites, but it’s too happy right now. It’s too early for glory and joy, too soon for triumph and victory.

Read the rest of the post here.

A Christmas letter to parents, from a kid who doesn’t have any

by Jonathan | 

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Your kids aren’t going to remember what you get them for Christmas. They’re just not.

At least I don’t.

My mother died when I was a teen, my dad when I was in my early twenties. And when I think of the holiday seasons with them, I remember them. I don’t remember their gifts.

I remember my mom stomping down snow and scattering bird seeds to feed the menagerie of winged color that knew where to find a good meal.

I remember slow evenings around rock and wood and fire.

I remember egg nog, sipped slowly, and luminaries of sand and wax.

I remember Christmas Eve walks with family, sometimes comfortable and sometimes minus twenty.

I remember their love, not their presents.

Remember, the one with the most toys does not win.

Your kids don’t need more stuff. They need you.

To put it bluntly, there will come a Christmas without you. Hopefully, it’ll come much later, but it might come sooner. That’s not a morbid thought, it’s a centering thought. Your kids will always have stuff. They will not always have you.

So hug them. Read to them.
For Christ’s sake, be silly with them and show them that joy exists outside of presents.

Dance with your children and make memories. Watch Elf together and belly laugh. Schedule some down time. Block it out on your calendar because it’s important. Say no to something so you can say yes to something better.

Pause long enough this holiday season to cuddle with your little one. Or listen to your big kid. Don’t spend so much time watching football with your kids that you never play football with them.

Remember: it’s not about stuff. It never was, and it never will be.

Please, don’t give your children something so cheap as things. Stuff never connects people in meaningful ways. In fact, it seems to have the opposite effect, isolating the user: “I play with my stuff and you play with yours.”

Stuff fills our hands, making it harder to touch another person’s soul.

Stuff fills our ears, blocking out the heart-cries of the near ones.

Stuff fills our eyes all the way to the periphery, keeping us from seeing the tremendous value in the people right here.

Remember, the best memories are not made of money. The best memories are made of people and places. If you have money, spend it on memories. If you don’t have money, that’s ok too, because money’s certainly not a prerequisite for memories.

Remember, for this Christmas and the ones to come, the gifts won’t be remembered. Your presence will. Or your absence. Both of my parents are absent now; I can’t change that and neither can they. But while they still could, they gave me memories. And I do remember.

I remember my mother’s last Christmas. She was sick and we all knew it. That last Christmas morning, she sat on the couch and held a large stuffed bear and watched her children. And she smiled.

And that smile remains one of the best Christmas presents I’ve ever received.

To the ones who think they’ve failed {A Life Overseas}

Jonathan’s over at A Life Overseas today…

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So, you failed to save the world.
You failed to complete the task of global evangelism.
You failed to see massive geopolitical change in your region.
You failed. Or at least you feel like it.

Good-hearted people in your organization (maybe) and your churches (hopefully) tell you you’re not a failure. But you still feel like one. You came home before you planned. Maybe for health reasons. Maybe for burnout reasons. Maybe you don’t need reasons. You were done, so you finished. You came “home.”

But now you’re finding home’s not home anymore. You knew for sure you didn’t fit in there, but now you’re very much afraid you don’t fit in here anymore. You failed there, and now you feel like you’re failing here. You want to believe that some good came of it. Or will come of it. Or something.

Read the rest of the post here. 

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Naming the Missing Pieces of Our Souls {Velvet Ashes}

Elizabeth is over at Velvet Ashes today . . .

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I grew up in a faith tradition that sang acappella. Worship could arise in any place and any time: our voices were all we needed. We didn’t need advance planning. We didn’t even need songbooks, for the words were written on our hearts.

The songs of my childhood held such depth and resonance. There were four-part harmonies and four-part songs, echoes and counter melodies, descants and rounds. There were the “Greatest Commands” and the “Magnificat.” There was “Lord, Be There” and “Someday.”

There was singing in the stairwell after Sunday night church, where acoustics were the best. There was singing in the dirt at summer camp, amongst the bugs and under a canopy of stars.

No one could sing “On Zion’s Glorious Summit Stood” or “O Lord, Our Lord, How Excellent Thy Name,” like the Kansas camp counselors of my youth. And no one could sing the seven-fold amen of “The Lord Bless You and Keep You” like the Arkansas camp counselors I later worked with.

The singing of my childhood was like none other. These days, however, I worship with an interdenominational fellowship that uses instruments. (And I love it.) But somehow when I’m there, the acappella tradition of my past seems distant indeed.

Finish reading here.

Dear American Church

by Elizabeth

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Dear American Church,

I love you. You are the Church that birthed me, the Church that raised me, the Church that sent me out — and I will always be grateful for you. I will always love you.

But, dear American Church, can you not see? The walking wounded are among you, and you seem blind to their pain. Have you no eyes to see, no ears to hear, no heart to care?

There are people among you who long to be listened to, who long to be cared for. Who better to care, than the Body of Christ? And who better to walk alongside, than the people of God?

But from my vantage point, American Church, you’re not paying any attention.

In all my stateside travels, the one constant has been people who want to tell their stories. Perhaps they’ve lived overseas for a time or moved here from abroad. Perhaps they stayed in America and simply accumulated some pain along the way.

These people, they’re hurting, and they don’t have anyone to tell their stories to. No one seems to be listening. For who could possibly be interested in anything besides American sports and American vacations and the relentless keeping-up-with-the-Joneses-American-rat-race life??

Everywhere I go in America, I talk to people who’ve had life-changing experiences, who are lonely and hurting. When I sit down with them, their stories start flowing. When I ask them if they have anyone else to tell their stories to, they answer, “No.”

Won’t anyone listen to them?? Won’t anyone be a safe place for them to land??

Dear American church, people want to tell you their stories. They want to be heard. They want to be known. From the immigrant to the missionary, from the layperson to the local minister, these travelers are hungry for people who care.

Dear American Church, don’t you remember that we bear God’s image? And as image-bearers, don’t you know that God calls us to imitate Him in His question to Hagar: “Where have you come from, and where are you going?”?

Dear American Church, you know you don’t have to fix people’s problems, right?? All you have to do is open up your heart and show that you care. All you have to do is sit in silence and listen. All you have to do is offer up the occasional hug and prayer.

All you have to do is let their hurt, hurt you.

Dear American Church, let me tell you something. The wounded? They’re closer to heaven than you are. They’ve seen brokenness. They’ve watched the world break people. They’ve watched the world break them. And they are closer to the Kingdom because of it.

Blessed are those who realize their need for Him, for the Kingdom of heaven is theirs. These words come straight from the mouth of Jesus. The Kingdom is at hand, He tells us; it’s near the brokenhearted. And when we draw near the brokenhearted, we draw near the Kingdom, too.

Blessed are the pure in heart, says our Christ, for they will see God. Blessed are the ones whose hearts are honest in all things, whose hearts know their wounds and know their own deceit. They are closer to heaven than we are. They are the ones who will see God, who will experience Him.

The lonely and the hurting, they know what heaven is, because they know what heaven isn’t — it’s everything they’re not living. They know they need care and companionship, redemption and restoration. In their weakness and in their longing, they are that much closer to heaven, that much closer to the heart of our Savior for this broken world.

Dear American Church, stretch out your hand to them, and take one step closer to the rule of Christ. Touch their pain, and walk arm and arm into the Kingdom with them. Share in their sorrows, and taste of heaven.

Ask questions and listen to their answers. Cry with them, grieve with them, long with them. All they need is you, dear American Church, open-handed and open-hearted.

Dear American Church, I beg of you to do this with me. I cannot bear this burden alone. And neither can I bear the thought of losing my faith in you.  So won’t you enter the Kingdom with me? Won’t you take a look at suffering, and see God with me?

Let us enter into the Kingdom hand in hand with the hurting. They will lead us. They will guide us. The poor in spirit and the pure in heart, the ones who are honest, the ones who are needy, let them take us by the hand and lead us into the Kingdom.

I’m willing. Are you?

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Other posts in The Church series:

Hungry for Community

“Me Too” Moments

On Not Being the Casserole Lady

I am a Worshipper

Authenticity is Not New